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・ Peter Wentworth-Fitzwilliam, 8th Earl Fitzwilliam
・ Peter Wentz Homestead
・ Peter Wentz House
・ Peter Wenz
・ Peter Wenzel
・ Peter Wenzel (alpine skier)
・ Peter Wenzel (weightlifter)
・ Peter Werbe
・ Peter Werfft
・ Peter Werner
・ Peter Werni
・ Peter Werth
・ Peter Wescombe
・ Peter Wespi
・ Peter Wessel Wind Kildal
Peter Wessel Zapffe
・ Peter Wessels
・ Peter West
・ Peter West (footballer)
・ Peter Westberg
・ Peter Westbrook
・ Peter Westbury
・ Peter Westenthaler
・ Peter Westergaard
・ Peter Westergaard's tonal theory
・ Peter Westerhaus
・ Peter Westerstrøm
・ Peter Westervelt
・ Peter Westervelt House and Barn
・ Peter Westgarth


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Peter Wessel Zapffe : ウィキペディア英語版
Peter Wessel Zapffe

Peter Wessel Zapffe (December 18, 1899 – October 12, 1990) was a Norwegian metaphysician, author and mountaineer. He is often noted for his philosophically pessimistic and fatalistic view of human existence〔Tangenes, Gisle, (【引用サイトリンク】 work=Philosophy Now )〕—his system of philosophy in line with the work of the earlier philosopher Arthur Schopenhauer, by whom he was inspired—as well as his firm advocacy of antinatalism.〔Zapffe remarked that children are brought into the world without consent or forethought:
In accordance with my conception of life, I have chosen not to bring children into the world. A coin is examined, and only after careful deliberation, given to a beggar, whereas a child is flung out into the cosmic brutality without hesitation. (''To Be a Human Being'' (1989–90); the philosopher Peter Wessel Zapffe in his 90th year (1990 documentary, Tromsø Norway: (Original Film AS ))).〕 His thoughts regarding the error of human life are presented in the essay "The Last Messiah" (Norwegian: ''Den sidste Messias'', 1933). This essay is a shorter version of his best-known work, the philosophical treatise ''On the Tragic'' (''Om det tragiske'', 1941).
==Contentions==
Zapffe's theory is that humans are born with an overdeveloped skill (understanding, self-knowledge) which does not fit into nature's design. The human craving for justification on matters such as life and death cannot be satisfied, hence humanity has a need that nature cannot satisfy. The tragedy, following this theory, is that humans spend all their time trying not to be human. The human being, therefore, is a paradox.
In ''The Last Messiah'' Zapffe described four principal defense mechanisms that humankind uses to avoid facing this paradox:
*Isolation is "a fully arbitrary dismissal from consciousness of all disturbing and destructive thought and feeling".〔
*Anchoring is the "fixation of points within, or construction of walls around, the liquid fray of consciousness".〔 The anchoring mechanism provides individuals a value or an ideal that allows them to focus their attentions in a consistent manner. Zapffe also applied the anchoring principle to society, and stated "God, the Church, the State, morality, fate, the laws of life, the people, the future"〔 are all examples of collective primary anchoring firmaments.
*Distraction is when "one limits attention to the critical bounds by constantly enthralling it with impressions".〔Zapffe, Peter Wessel, (【引用サイトリンク】 work=Philosophy Now )〕 Distraction focuses all of one's energy on a task or idea to prevent the mind from turning in on itself.
*Sublimation is the refocusing of energy away from negative outlets, toward positive ones. The individuals distance themselves and look at their existence from an aesthetic point of view (e.g., writers, poets, painters). Zapffe himself pointed out that his produced works were the product of sublimation.
Zapffe was a prolific mountaineer and took a very early interest in environmentalism. This form of nature conservationism sprung from the intent, not of protecting nature, but to avoid human culturalization of nature. He is the author of many humorous short stories about climbing and other adventures in nature.

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